
Letters to Lawrence Durrell, 1937–1977
The champion's habit at its longest run — four decades with Durrell.
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by Anaïs Nin
A French curiosity of the shelf: Marcel Moreau's book, published with a group of Nin's letters to him — her contribution, not her volume.
An honest label first: this 2004 French volume is by the Belgian writer Marcel Moreau, and Nin's part is an appendix — a group of the letters she wrote him, published with his text. It earns its place on her shelf as the accessible trace of a real late friendship: Nin discovered Moreau's ferocious prose in the sixties, championed it, and corresponded with him until her death. We catalogue it as a contribution rather than a Nin book proper. (Letters and essays — nothing to spoil.)
Moreau belongs to the late chapter of Nin's lifelong habit: finding an intense, unclassifiable writer and taking up the cause. She encountered his work in the 1960s, corresponded with him across the decade of her fame, and wrote publicly in his support — one of several younger European writers who found in her a champion when the French establishment kept its distance. The letters published here are her side of that friendship, in French, warm and characteristically insistent on the writer's obligation to intensity.
The 2004 volume sets those letters after Moreau's own text, and the pairing is the point: the reader meets the prose she championed and then the championing itself. For Nin completists it is a genuine if minor entry — her letters in their original language, in a book that would not exist without the friendship — and we list it the way the bibliographies do, as a contribution to another writer's volume.
Two parts: Marcel Moreau's French text, and, following it, a group of Anaïs Nin's letters to him from the years of their friendship — her encouragement, her readings of his work, and the late-life voice of her French correspondence. The volume is in French and has not been translated.
In a published selection from Moreau's text, writing seems to move physically inward: he imagines a verbal body crouching among his entrails, then a work apprehended by smell as well as sight. These are not decorative metaphors added to a memoir after the fact. They make the act of finding words part of the body's life, and make reading a bodily encounter too. That gives substance to the intensity of the prose represented in the illustration. The scene of Nin reading it remains an imaginative response, not evidence that she sat in this particular place with this volume.
Another selected passage describes conversation as a possible shield: people can speak merely to confirm their existing fears and limits, when dialogue might instead venture into what they do not yet know. The volume places fifteen of Nin's letters after Moreau's prose, so the question of one writer addressing another is built into its form. But the available excerpts are Moreau's, not Nin's letters. They let us examine his demand of dialogue, not attribute a particular answer to her. The portfolio shown here is symbolic of that two-part book, not a reproduction of either writer's papers.
Her letters in their original language — a register the English volumes never show.
The pattern that began with Miller and Durrell, still running in the last decade.
The rarest kind of Nin item: one that exists inside someone else's book.
1968
Moreau’s Morale des épicentres first appears, before the later edition containing Nin’s correspondence.
1971–1975
Nin writes the letters subsequently included alongside Moreau’s text.
2004
Denoël publishes the volume with Nin’s letters as a separate contribution.

The champion's habit at its longest run — four decades with Durrell.
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Where the pattern began: the first writer she championed, at full length.
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No — it is by the Belgian writer Marcel Moreau, published in 2004 with a group of Nin's letters to him as its second part. We list it as a contribution rather than a Nin volume.
A Belgian-born French-language writer of intense, unclassifiable prose, whom Nin discovered in the 1960s and championed; the two corresponded until her death in 1977.
A group of her letters to Moreau from the years of their friendship — encouragement, readings of his work, and her late French voice.
No. The volume is in French and has not been translated.
It is the accessible published trace of a documented friendship, and completist bibliographies list it — clearly labeled, as here, for what it is.
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View authorThe sources below include the primary text, editions, scholarship, archival materials, and other records that informed this page. They document Morale des Épicentres, its publication, and its place in literary history.

The primary text represented by this page, used for descriptions of the work’s contents and for any quoted passages shown here.
Selected passages of Moreau's text reproduced online; transcription has visible errors and was not collated with the 2004 Denoël printing. The appended Nin letters are not included and have not been read.
Used to verify Morale des Épicentres's bibliographic context and its place within Anaïs Nin's published work.
Used for independent archival, institutional, or historical context surrounding Anaïs Nin and Morale des Épicentres.
Used to cross-check chronology, publication history, and the circumstances in which Morale des Épicentres appeared.
Used for an additional scholarly or biographical perspective on Morale des Épicentres and Anaïs Nin's wider career.
Web source consulted for documented facts and historical context presented on the Morale des Épicentres page.
Web source consulted for documented facts and historical context presented on the Morale des Épicentres page.
The primary text is the baseline reference for every book page. Additional references document publication history, interpretation, and historical context where that evidence is available.