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Céline's 1955 aesthetic manifesto — the songs demonstrate the emotive-style theory the interviews argue for.
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Louis-Ferdinand Céline's two songs — the sailor's chant À nœud coulant and the underworld revenge ballad Règlement, both recorded in his own voice in 1956 and collected as a book in 1981.
Chansons collects two songs written by Céline — À nœud coulant and Règlement. They are very different from his novels but immediately recognisable as Céline: compressed, rhythmic, slang-filled, macabre and built to be heard rather than silently analysed. À nœud coulant resembles a grotesque sailor's song centred on Katinka, sex, aging, ships, danger and death. Règlement resembles a criminal-underworld revenge ballad in which the speaker threatens an enemy with death while names, cemetery imagery, friends, enemies and grotesque jokes whirl around the threat. The first collective book edition appeared in 1981 (La Flûte de Pan), although the songs themselves were much older.
À nœud coulant. The song centres on Katinka, a sexually independent, deliberately coarse female figure. Sailor and maritime imagery runs through the verses. Céline mixes sexuality with religious language, ships, ropes, hanging, bells, aging and battle. Rather than tell a linear story, the verses construct a deliberately disorienting sailor-song world in which desire and death occupy the same rhythm.
Règlement. The title suggests settling an account. An unnamed speaker addresses an enemy and promises violent revenge. But the song immediately complicates that direct threat by introducing a procession of names, memories, cemetery imagery, slang and comic digressions. Death is simultaneously serious, theatrical and ridiculous. The result resembles an underworld chanson réaliste pushed toward grotesque fantasy.
À nœud coulant. Katinka is introduced as an object of fascination and sexual freedom. The verses move through images of morning, sex, aging and the maritime world. The recurring refrain brings ships, rigging, hanging and religious invocations together. There is no conventional resolution. The song circles around the same relationship among desire, the sea and mortality.
Règlement. The speaker begins by threatening to kill an unnamed adversary. The imagined murder becomes associated with the cemetery of the Bons-Enfants. Other names enter: Tante Hortense, Léo, Clémentine, Toto, Mélie and Mimile. The speaker's grievance becomes increasingly difficult to separate from comic performance. The central question gradually shifts from whether the enemy will die to the grotesque problem of what he will be like after death.
Neither song ends like a conventional narrative. À nœud coulant returns to its refrain and leaves Katinka inside its circular sailor-song world. Règlement finishes with the threatened adversary still imagined in relation to death, decomposition and cemetery life.
The essential movement is musical rather than narrative: the repeated rhythms matter as much as whatever "happens."
The songs are especially useful for understanding what Céline later called his "petite musique." Meaning is carried not just through narrative information but through sound: internal rhyme, slang, chant, repetition, distorted expressions and sudden shifts of register.
The recordings make this particularly clear. Céline himself sang both songs during recording sessions in April 1956, when Arletty and Michel Simon were recording readings from his work. According to Frédéric Vitoux, Céline unexpectedly performed the songs from memory and was recorded; accordion accompaniment was added afterward.
What the collection explores:
The songs are the shortest and most direct place to hear what Céline later called his petite musique — meaning carried through rhyme, slang, chant and repetition as much as through what is being said.
Recordings of Céline himself singing À nœud coulant and Règlement survive; the Bibliothèque nationale de France catalogues his performance of the latter. Hearing him sing them once changes how the novels sound.
Règlement is a compressed piece of chanson-réaliste tradition — the cemetery of the Bons-Enfants, the settling of an account, the roll of first names — pushed just past the edge of the underworld genre.
Central female figure of À nœud coulant — sexually independent, coarse, at the centre of the sailor-song's circling refrain.
The addressee of Règlement — the enemy the speaker threatens with death and imagines through cemetery imagery.
Named figure invoked inside Règlement, one of the procession of first names that whirl around the central threat.
Montmartre songwriter and composer who set À nœud coulant to music and performed it in the 1936 published version.

Céline's 1955 aesthetic manifesto — the songs demonstrate the emotive-style theory the interviews argue for.
Read our take
The 1964 posthumous novel; both Chansons and the London books share a taste for the underworld chanson.
Read our take
The 1944 London novel that also runs on argot, chant and grotesque comedy.
Read our takeTwo: À nœud coulant and Règlement.
Yes. Surviving recordings preserve Céline performing the songs in his own voice; the Bibliothèque nationale de France catalogues his performance of Règlement.
A Montmartre songwriter and composer who set À nœud coulant to music and performed it; the sheet music and lyrics were issued in 1936.
No. À nœud coulant existed in published musical form in the 1930s, while Règlement appeared in La Tribune de Lausanne on 22 December 1957. The 1981 book was the first collective edition bringing the two together.
During recording sessions in April 1956 associated with readings by Arletty and Michel Simon.
The 1981 Chansons is a printed book, published by La Flûte de Pan, containing the two texts, a glossary and supplementary documents. Recordings of Céline singing them exist separately.
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View authorThe sources below include biographies, scholarly essays, interviews, and primary materials that informed this page. They reflect both the historical record and ongoing critical conversations about Louis-Ferdinand Céline and his work.

These references anchor the page in the documented record and in the scholarly conversations around Louis-Ferdinand Céline. Every claim on this page traces back to one or more of the works listed here.