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A tall, densely ornamented painting. A beardless, wide-eyed Jupiter sits enthroned at the top center against a fan of red rays, a white lily raised in his right hand, with the pale naked body of Semele thrown back across his thigh. Below the throne a black eagle spreads its wings between a veiled figure in blue holding a red sword blade and a bearded Pan beside a woman with a lily. The lower edge is crowded with haloed heads, wings and a crowned woman with a crescent moon, all set in jeweled columns and garlands under a deep blue sky

Artwork reproduction

Painting

Jupiter and Semele

Jupiter et Sémélé

by Gustave Moreau

Jupiter sits enthroned in a wall of ornament, beardless and wide-eyed, with the mortal Semele dying across his thigh. Gustave Moreau began the picture in 1889 for Leopold Goldschmidt, who commissioned it, and delivered it in 1895. The museum he made of his own house calls it his pictorial testament. Goldschmidt gave it to the Musée Gustave Moreau in 1903, and it hangs in the third-floor studio at 14 rue de La Rochefoucauld.

Created
1889–1895
Medium
Oil on canvas
Where to see it
Musée Gustave MoreauParis, France

About Gustave Moreau

Illustrated portrait of Gustave Moreau
Gustave Moreau

5 works catalogued

What the painting shows

Jupiter fills the upper half of the canvas, seated on a throne whose back is a fan of red and orange rays. He is beardless, with dark hair, wide staring eyes and a jewel on his forehead, and he raises a white lily in his right hand. A lyre rests at his left side. Semele lies across his left thigh, pale and naked, her head thrown back and her right arm flung out, with a streak of blood at her side.

Below her, a small winged child hides its face in its hands. Under Jupiter's bare foot a green serpent bites its own tail. A black eagle spreads its wings at the center of the throne steps. To the left sits a veiled figure in blue-violet with a red sword blade across her lap. To the right sit a bearded, shaggy-haired figure and a woman in a wreath who holds a white lily. At the bottom left a woman with enormous eyes wears a crescent moon above her crown, and the lower edge is packed with haloed heads, wings and a reclining nude.

Everything between the figures is ornament: jeweled columns, garlands, flowers, small winged beings in a deep blue sky, and a star above the throne. The canvas is 212 by 118 centimeters, about seven feet by four, and the Musée Gustave Moreau catalogues it as number 91.[1] The French state's Joconde database records the same size and dates the work between 1889 and 1895.[2]

What Moreau said the figures mean

The subject comes from the third book of Ovid's Metamorphoses. Semele, daughter of Cadmus and Harmonia, is Jupiter's mortal lover. Juno, his wife, takes the form of Semele's old nurse Beroe and persuades her to demand that Jupiter appear in his full divinity. No mortal can survive the sight, and Semele is struck down by his lightning.[1][3]

Moreau left written commentaries on his pictures, and the museum quotes them. The winged child hiding its eyes is, in his words, "the genius of terrestrial love, the genius with the goat hooves", though it is sometimes read as Bacchus, the child of Jupiter and Semele. The two figures at the base of the throne are Death, holding a bloodied sword, and Sorrow, crowned with thorns and holding a lily. Together, Moreau wrote, they "form the tragic basis of human life".[1]

Beside them the eagle is Jupiter's bird, and the bearded figure is Pan, with small creatures on his thighs trying to free themselves from the world. Pan links the heavens to the underworld of Hecate, goddess of the night, who appears at the bottom with a crescent moon on her head. Near her, Moreau wrote, "is piled the sombre phalanx of the monsters of Erebus". The museum reads the whole picture vertically, as the path a soul takes upward toward the spirit.[1]

Two details break with tradition on purpose. Jupiter is shown without a beard, and he holds a lyre, the instrument of Apollo or Orpheus, which makes him a poet as well as a god.[1]

Commission, delivery and gift

The first sketch is dated 1889, the year Leopold Goldschmidt commissioned the painting. Moreau delivered it in 1895, when he was sixty-nine, and the museum's chronology calls it the masterpiece of his old age.[1][4]

In April of the same year he asked the architect Albert Lafon to turn the family house at 14 rue de La Rochefoucauld into a museum. His will of 10 September 1897 left the house and everything in it to the State. Moreau died on 18 April 1898; the government accepted the bequest in 1902, and the Musée Gustave Moreau opened in 1903.[5][4]

Goldschmidt did not keep the picture. He gave it to the new museum in 1903, so the finished painting now hangs among the studies and unfinished canvases Moreau left behind.[1]

Where it hangs

The Musée Gustave Moreau is the painter's house at 14 rue de La Rochefoucauld in the 9th arrondissement of Paris, near the Trinité and Saint-Georges stations on métro line 12. Jupiter and Semele hangs in the studio on the third floor, the upper of the two north-facing glass-fronted studios Lafon built above the apartment.[1][5][6]

The museum is open every day except Tuesday from 10 a.m. to 6 p.m., with the rooms closing fifteen minutes earlier, and it is closed on 1 January, 1 May and 25 December. The ticket covers the second- and third-floor studios; the museum says the other rooms may open only at times of low attendance. Check the museum's site before a special trip.[7]

Close reading

Reading the work, detail by detail

The picture is built in tiers, from the god at the top to the goddess of night at the bottom. These nine views follow it downward, naming figures only where the Musée Gustave Moreau names them from Moreau's own notes.

A beardless face with wide staring eyes, dark hair and a jewel on the forehead, set against a fan of red and orange rays inside an arched throne back; a white lily rises beside it.

1.Jupiter's face

Jupiter looks straight out of the picture, beardless, with a jewel hanging on his forehead and rows of stones at his throat. The red rays behind him belong to the throne, not the sky. The museum notes that the beardless god holding a lyre becomes a poet as much as a ruler. The white lily in his raised right hand answers the one Sorrow holds far below.

A pale naked woman lies back across a seated figure's leg, head thrown back and one arm flung out to the left, with a red streak of blood at her ribs; a small child with dark red wings crouches below her.

2.Semele across his thigh

Semele is the only large pale shape in the canvas. She has already been struck: her head falls back, her right arm reaches out toward nothing, and blood runs from a wound at her side. The small winged child beneath her, hiding its face, is the figure Moreau called the genius of terrestrial love, which the museum says is sometimes read as Bacchus.

A bare foot with a jewel on it rests on a green serpent coiled into a ring and biting its own tail, above a carved throne step; a fold of white drapery hangs beside it.

3.The serpent under Jupiter's foot

Jupiter's foot rests on a green snake that curls into a circle and holds its tail in its mouth, the old sign known as the ouroboros. The museum's text does not name it, so the reading is left to the viewer. Below the foot the throne step carries carved beasts and a border of pearls and stones, painted touch by touch.

A black eagle with wings spread wide, its head turned left, in front of the throne steps; a gold vessel stands above its wings and a small pale statue sits to the left.

4.The eagle on the throne steps

The eagle is Jupiter's bird, and the museum places it near Death and Sorrow at the base of the throne. Its wings span the width of the steps. Above them a golden vessel stands on the step, and the carved backdrop is full of tiny lions and scrollwork. Pan sits to the right of its wing.

A seated figure wrapped in blue-violet drapery, head bowed under a white veil and a wreath, with a long red sword blade lying diagonally across her lap; a small child with red-orange wings sits at her left.

5.Death with the sword

This is Death, the museum says, one of two allegories at the base of the throne. She sits with her head bowed and her hands in her lap, and the sword she holds is painted red along its whole length, a blade that has just been used. The child with orange wings beside her is not named in the museum's text.

A bearded figure with dark tangled hair and bare shoulders sits with his hands on his knees; beside him a woman in a wreath and blue and red drapery holds a white lily, with black eagle feathers behind them.

6.Pan and Sorrow

The museum identifies the bearded figure as Pan and the woman as Sorrow, crowned with thorns and holding a lily as a symbol of purity. Pan's thighs are covered with small creatures and plants, which Moreau described as beings trying to free themselves from their earthly bonds. Sorrow's crown reads as a leafy wreath in reproduction; the thorns are the museum's identification, not something the eye can confirm.

A woman's face with enormous pale eyes and a jeweled crown, a white crescent moon standing above it, wrapped in pale veils and dark wings among other crowded heads.

7.Hecate with the crescent moon

The museum names this figure Hecate, the goddess of night, and places her at the bottom of the painting with the crescent moon on her head. Her eyes are the largest in the picture and look straight out. Around her are the heads and wings of the beings Moreau called the monsters of Erebus, waiting, in his words, for life in the light.

A bare-breasted female figure with a jeweled crown and spread wings of blue and green stands in a burst of gold rays, flanked by two haloed heads, below a bare foot and a scatter of small flowers.

8.A winged figure in rays

Below the throne a second radiant figure repeats Jupiter's halo in miniature. The museum's text does not name her. She stands in her own burst of light with wings spread, between two haloed heads, and a bare foot from the figure above rests at the top of the frame. Flowers are scattered among the heads.

A slender naked youth with red-orange wings and a gold cloth over the hips stands with hands crossed at the chest and head bowed, on a pedestal against a dark column.

9.The winged youth at the left edge

A winged figure stands on each side of the throne, at the same height as the eagle. This one, on the left, has orange wings and gold drapery and folds his hands at his chest; his counterpart at the right wears blue straps and holds a lily. Neither is named in the museum's text. Both belong to the crowd around the throne that Moreau said becomes aware of a life beyond the earth.

Detail views use the same reproduction throughout. Source reproduction and collection record.

Timeline

  1. 1852

    The Moreau family acquires the house at 14 rue de La Rochefoucauld, where the painting now hangs.

  2. 1889

    First sketch, dated 1889. Leopold Goldschmidt commissions the painting.

  3. 1895

    Delivered to Goldschmidt. In April Moreau asks the architect Albert Lafon to turn the house into a museum, with glass-fronted studios on the second and third floors.

  4. 1897

    Moreau's will of 10 September leaves the house and its contents to the State and asks his friend Henri Rupp to complete the museum.

  5. 1898

    Moreau dies in Paris on 18 April.

  6. 1902

    The State accepts the bequest.

  7. 1903

    The Musée Gustave Moreau opens. Goldschmidt gives Jupiter and Semele to the museum, where it is catalogued as number 91.

Where to see it

Musée Gustave Moreau

Paris, France

A public viewing address has not yet been confirmed for this holding.

Hangs in the third-floor studio of the Musée Gustave Moreau, 14 rue de La Rochefoucauld, Paris 9e. The museum is open every day except Tuesday, 10 a.m. to 6 p.m.; check its site before a special visit.

Frequently asked questions

Where is Jupiter and Semele?

At the Musée Gustave Moreau, the painter's former house at 14 rue de La Rochefoucauld in the 9th arrondissement of Paris, catalogue number 91. It hangs in the third-floor studio. The museum is open every day except Tuesday, 10 a.m. to 6 p.m., and closed on 1 January, 1 May and 25 December.

What is happening in Jupiter and Semele?

Semele, a mortal, has asked her lover Jupiter to show himself as a god. The sight kills her, and Moreau paints the instant of her death: she lies across his thigh, struck by lightning, while he sits transfigured on his throne. The story is in the third book of Ovid's Metamorphoses, and Juno's trick, disguised as Semele's nurse, sets it in motion.

Who are the figures at the bottom of the painting?

The museum names them from Moreau's own notes. At the base of the throne sit Death, with a bloodied sword, and Sorrow, crowned with thorns and holding a lily. The eagle is Jupiter's bird, the bearded figure is Pan, and the woman with the crescent moon at the bottom is Hecate, goddess of the night. Around her crowd the monsters of Erebus, guarded by two sphinxes that stand for the past and the future.

Why does Jupiter have no beard and hold a lyre?

Both are deliberate breaks with tradition. The museum notes that Moreau paints the god beardless and gives him a lyre, the instrument of Apollo or Orpheus, so that Jupiter becomes a poet-god rather than the bearded ruler of the sky.

Who commissioned Jupiter and Semele?

Leopold Goldschmidt, in 1889. Moreau delivered the finished canvas in 1895, and Goldschmidt gave it to the Musée Gustave Moreau in 1903, the year the museum opened in the painter's house.

How big is Jupiter and Semele?

212 by 118 centimeters, oil on canvas, roughly seven feet high by four feet wide. Most of that surface is ornament, so the picture reads very differently up close than in reproduction.

Is Jupiter and Semele Moreau's last painting?

It is one of the last large pictures he finished. The museum's chronology calls it the masterpiece of his old age, and the museum describes it as his pictorial testament. He went on working until his death in 1898, but mostly on canvases that stayed unfinished in the house.

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References

References

The sources below include collection records, catalogues, scholarly research, and primary materials that informed this page. They document Jupiter and Semele, its making, and its place in cultural history.

  1. 1abcdefghGustave Moreau, Jupiter and Semele [Jupiter et Sémélé], Cat. 91 — collection record

    Website
    Musée Gustave Moreau, Paris
    Used for

    Web source consulted for documented facts and historical context presented on the Jupiter and Semele page.

    View source
  2. 2Jupiter et Sémélé, Gustave Moreau (Cat. 91) — Joconde notice 50410004307

    Official record
    Ministère de la Culture, POP: la plateforme ouverte du patrimoine
    Used for

    Official record used to verify names, dates, institutional details, or other factual information on this page.

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  3. 3The Metamorphoses of Ovid, Books I–VII, translated by Henry T. Riley

    Poetry
    Project Gutenberg, ebook 21765
    Used for

    Primary text included as part of the documented record for Jupiter and Semele.

    View source
  4. 4abBiography of Gustave Moreau — Musée Gustave Moreau

    Website
    Musée Gustave Moreau, Paris
    Used for

    Web source consulted for documented facts and historical context presented on the Jupiter and Semele page.

    View source
  1. 5abThe house, the workshop, the museum: 14, rue de La Rochefoucauld — Musée Gustave Moreau

    Website
    Musée Gustave Moreau, Paris
    Used for

    Web source consulted for documented facts and historical context presented on the Jupiter and Semele page.

    View source
  2. 6How do I get there? — Musée Gustave Moreau

    Website
    Musée Gustave Moreau, Paris
    Used for

    Web source consulted for documented facts and historical context presented on the Jupiter and Semele page.

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  3. 7Practical information: visitor information, opening hours, admission — Musée Gustave Moreau

    Website
    Musée Gustave Moreau, Paris
    Used for

    Web source consulted for documented facts and historical context presented on the Jupiter and Semele page.

    View source
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Why these sources are here

These references provide the documented foundation for this work's history and interpretation. Claim-level citations remain attached to the specific claims they support.

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