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· French · 1694–1778

Voltaire

The writer born François-Marie Arouet in Paris in 1694, who was sent to the Bastille prison twice before he was thirty-five and spent most of his working life outside France — and who came back to Paris in 1778 to be crowned on stage at the Comédie-Française, the state theatre, died there weeks later, and was carried through the city a second time in 1791, dead, to be buried in the Panthéon, the resting place of France's most honoured dead.

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Details

Lived
1694–1778
Born
21 November 1694
Birthplace
Paris, France
Birth name
François-Marie Arouet
Died
30 May 1778 · aged 83
Place of death
Paris, France
Nationality
French
Profession
Writer and philosopher
Major works
Œdipe, Lettres philosophiques, Candide, Irène
Roles
AuthorPlaywrightPhilosopherPoet
Also known as
François-Marie Arouet

About Voltaire

Voltaire was the pen name of François-Marie Arouet, born in Paris on 21 November 1694 and dead in the same city eighty-three years later. He wrote tragedies for the Paris stage, the philosophical tale Candide, the Lettres philosophiques — 'philosophical letters', a book that praised English liberty at France's expense — and a correspondence of which some thirteen thousand letters survive. Paris made his name and then twice locked him up: he was held in the Bastille, the royal fortress-prison on the eastern edge of the city where the king's word could imprison a commoner without a trial, first in 1717 for verses mocking the Regent who governed France while Louis XV was still a child, and again in 1726 after a humiliating quarrel with an aristocrat. He left for London that autumn.

Exile then became the condition of his fame. England until 1728, the château of Cirey in Champagne after 1734, three years at the Prussian court of Frederick II, a house outside Geneva, and from 1759 an estate at Ferney on th[1]e Swiss border, close enough to the frontier to step out of French jurisdiction if the authorities came for him. From Ferney he did the thing that made him more than a famous writer: he spent two years overturning the conviction of Jean Calas, a Huguenot — a French Protestant — who had been tortured and executed by being broken on the wheel in 1762. When he finally returned to Paris in February 1778, at eighty-three, the city treated him as a monument. He died there on 30 May, and thirteen years later the French Revolution brought his coffin back through the streets and laid it in the Panthéon, the church the revolutionaries had just turned into a burial place for the nation's great men.

Arouet of Paris

Voltaire at about twenty-four, around the years when his first tragedy succeeded at the Comédie-Française and François-Marie Arouet became 'Voltaire.' (Nicolas de Largillière, Musée Carnavalet, via Wikimedia Commons · CC0)

François-Marie Arouet was born in Paris on 21 November 1694 and educated by the Jesuits, the Catholic teaching order whose Paris college — founded in 1563 as the Collège de Clermont and later renamed Louis-le-Grand — stood, and still stands, in the Latin Quarter, the university district on the Left Bank. The Voltaire Foundation at Oxford, which publishes his complete works, calls him simply 'a brilliant pupil of the Jesuits'; the school's own history page calls him its most famous former pupil. He wrote verse, and the verse got him into trouble almost at once.

In 1717 he was sent to the Bastille for lines written against the Regent[2] — the nobleman then governing France in the name of the boy king Louis XV. The Bastille was not a metaphor: it was a real fortress in eastern Paris where a royal order could hold a man for as long as the crown liked, without charge or hearing. He came out of it in 1718 and had, in the same year, his first real success: the tragedy Œdipe, staged by the Comédie-Française, the state theatre company that is the official home of French classical drama. He signed the play with a new name, Voltaire — an anagram of 'Arouet l(e) j(eune)', Arouet the younger, with the aristocratic 'de' quietly attached. He was twenty-three, and he had invented the person the rest of Europe would argue about.

Exile as a career

The second imprisonment settled the pattern. In 1726 a quarrel with an aristocrat — a humiliating one, in which Voltaire came off worst — ended with the nobleman having him interned in the Bastille again, and with Voltaire leaving the country. He arrived in London in the autumn of 1726 and stayed until 1728, reading John Locke's philosophy and Isaac Newton's physics and studying a country where a writer could criticize the government and a merchant could be respected.

He turned that into the Lettres philosophiques of 1734, whose praise of English liberty was read in France as an attack on French institutions; he retreated to the château of Cirey in Champagne rather than answer for it. From 1750 to 1753 he lived at the court of Frederick II of Prussia, the king who wanted a famous philosopher at his table; that ended badly too. In 1755 he bought a property called Les Délices at Geneva, and in 1759 — the year Candide appeared — he installed himself at Ferney, on the French side of the Swiss border.

Ferney: the border, the letters, the Calas case

Ferney was chosen for its geography. The estate sat a short ride from Geneva and from the frontier, and as the château's own history quotes him, he could describe himself as living 'between France and Switzerland, without depending on either'. He stayed twenty years, rebuilt the village, and ran Europe from his desk: some thirteen thousand of his letters survive, and so many visitors came to look at him that he was nicknamed the innkeeper of Europe.

The campaign that changed what a writer could be began in 1762. Jean Calas, a Huguenot — that is, a French Protestant, a member of a minority the state treated with open suspicion — was tortured and executed on the wheel in a case Voltaire came to regard as judicial murder. He spent from 1762 to 1764 turning a provincial verdict into a European scandal, and he won: the campaign cleared Calas's name. It is the reason his name still attaches to the defence of the wrongly convicted, and it was conducted entirely from outside Paris, by post.

February 1778: the last return

In February 1778 his friends persuaded him to come back to Paris — officially to oversee the staging of his new tragedy, Irène, at the Comédie-Française. He had not seen the city for nearly thirty years. The visit turned into something no living French writer had been given: at a performance of the new play, his bust was carried on stage and crowned with a laurel wreath in front of him — an honour of the kind usually paid to the dead.

Saint-Aubin's 1801 engraving after Houdon's portrait bust — the public image of Voltaire that survived the man crowned at the Comédie-Française. (Augustin de Saint-Aubin, after Jean-Antoine Houdon / The Metropolitan Museum of Art · CC0)

The Paris legend attached to him is the café. Le Procope, which dates itself to 1686 and advertises itself as the oldest café in Paris, names Voltaire first among the intellectuals it says met there[3] — 'From Voltaire to Rousseau, via Diderot' — and the story of the writer at his marble table under a mountain of coffee cups has been repeated ever since. It is the café's account of itself rather than a documented episode of his life; the scholarly biographies of Voltaire do not turn on it. He died in Paris on 30 May 1778, some ten weeks after the crowning.

1791: carried back through the city

The building now called the Panthéon was begun as a church. Louis XV laid its first stone on 6 September 1764, dedicating it to Saint Geneviève, the patron saint of Paris; it was finished in 1790, one year into the Revolution.[4] When the revolutionary politician Mirabeau died in 1791 the new government converted the church into what the monument's official history calls a national necropolis — a burial place for illustrious men rather than a place of worship.

Voltaire was the writer chosen to consecrate the idea. On 30 May 1791, the thirteenth anniversary of his death, the revolutionary Assembly voted to move him there.[5] His remains had been lying since 1778 at the abbey of Scellières, in the Aube, well east of Paris. On 11 July 1791 they were carried into the city on a funeral chariot, along the quay of the Tuileries towards the Pont-Royal, and the procession halted at the hôtel de Villette — the house at what is now 27 quai Voltaire — before reaching the crypt. Jean-Jacques Rousseau, the philosopher he had spent his life quarrelling with, followed him into the same building in 1794. The Panthéon changed function repeatedly through the nineteenth century, and only settled permanently into its role as a mausoleum with the funeral of the novelist Victor Hugo in 1885.

Life events

  1. 1694

    Born François-Marie Arouet in Paris on 21 November.

    — Voltaire, les dates clés — Château de Voltaire à Ferney

  2. 1717

    First imprisonment in the Bastille, for verses written against the Regent who governed France in Louis XV's name.

    — Voltaire, les dates clés — Château de Voltaire à Ferney

  3. 1718

    The tragedy Œdipe succeeds at the Comédie-Française, and he takes the name Voltaire — an anagram of 'Arouet l(e) j(eune)'.

    — Voltaire, les dates clés — Château de Voltaire à Ferney; About Voltaire

  4. 1726

    A quarrel with an aristocrat ends in a second internment in the Bastille and departure for England; he reaches London in the autumn.

    — About Voltaire

  5. 1726–1728

    Two years in England, reading Locke and Newton.

    — Voltaire, les dates clés — Château de Voltaire à Ferney

  6. 1734

    The Lettres philosophiques appear and he takes refuge at Cirey, in Champagne, rather than answer for them.

    — Voltaire, les dates clés — Château de Voltaire à Ferney

  7. 1750–1753

    Three years in Prussia at the court of Frederick II.

    — Voltaire, les dates clés — Château de Voltaire à Ferney

  8. 1755

    Buys Les Délices, a property at Geneva.

    — Voltaire, les dates clés — Château de Voltaire à Ferney

  9. 1759

    Candide is published and he settles at Ferney, on the French side of the Swiss border — 'between France and Switzerland, without depending on either'.

    — Voltaire, les dates clés — Château de Voltaire à Ferney; History of castle of Voltaire — Château de Voltaire à Ferney

  10. 1762–1764

    Runs the campaign to clear Jean Calas, the Huguenot tortured and broken on the wheel in 1762, and wins.

    — Voltaire, les dates clés — Château de Voltaire à Ferney; About Voltaire

  11. 1778

    Returns to Paris in February to stage Irène at the Comédie-Française; at a performance his bust is crowned on stage with a laurel wreath.

    — About Voltaire

  12. 1778

    Dies in Paris on 30 May, ten weeks after the crowning.

    — Voltaire, les dates clés — Château de Voltaire à Ferney; About Voltaire

  13. 1791

    On 30 May the Assembly votes to move him to the Panthéon; on 11 July his remains are carried from the abbey of Scellières through Paris to the crypt.

    — Translation du corps de Voltaire au Panthéon le 11 juillet 1791 (estampe, inv. G.28401); Quelles sont les grandes figures du Panthéon ?

Voltaire quotes

Verbatim, as recorded by the witnesses of the era — sources on every quotation.

I know also, said Candide, that we must cultivate our garden.

Je sais aussi, dit Candide, qu'il faut cultiver notre jardin.

— Candide (dialogue) · Voltaire, Candide (1759), Chapter XXX
If God did not exist, it would be necessary to invent him.

Si Dieu n'existait pas, il faudrait l'inventer.

— Voltaire, “Épître à l'auteur du livre des Trois imposteurs” (1768)
Doubt is not a pleasant condition, but certainty is an absurd one.
— Voltaire, letter to Frederick William, Prince of Prussia, 28 November 1770
All 22 Voltaire quotes

People Voltaire Knew

Relationships with other people, with sources for each connection.

Illustrated portrait of Jean-Jacques Rousseau

Jean-Jacques Rousseau

  • Philosopher
  • Author
  • Composer

Clashed with · 1750–1778

The defining literary feud of the French Enlightenment, and both men were citizens of Geneva. Rousseau attacked Voltaire's position from his first Discourse of 1750; Voltaire answered by mocking him in print as a cynic and a misanthrope, publicly revealing that Rousseau had left all five of his children at the Paris foundling hospital, and denouncing him as seditious - a charge that helped get Rousseau's Lettres ecrites de la montagne burned. Rousseau learned of Voltaire's death in May 1778 two months before his own. The Revolution then carried Voltaire into the Pantheon in 1791 and Rousseau in 1794, and the two lie in the same crypt.

— Jean-Jacques Rousseau; Jean Jacques Rousseau; Quelles sont les grandes figures du Panthéon ?

Books by Voltaire

Cover of Letters on the English by Voltaire

Essays & criticism

Twenty-four letters praising English Quakers, merchants, scientists and playwrights. Paris answered by burning the book in the courtyard of its high court.

4.2
Cover of Zadig by Voltaire

Picaresque

A perceptive young Babylonian discovers that sound reasoning offers little protection from jealous rulers and judges who protect their own interests.

4.5
Cover of Micromégas by Voltaire

Picaresque

A giant from a planet near Sirius and a dwarf from Saturn land on Earth, pick up a shipful of scientists, and ask them what a soul is.

4.3
Cover of Candide by Voltaire

Picaresque

A trusting young traveler keeps finding suffering where his teacher promised a perfectly ordered world.

4.7
Cover of Philosophical Dictionary by Voltaire

Essays & criticism

Short alphabetical essays turn questions about belief, authority and everyday judgment into arguments a reader can test.

4.5

Voltaire’s Places

The cataloged places connected to Voltaire — through the books, and through the documented record.

Places you can enter today appear first, followed by addresses to see from outside and sites that have vanished.

Questions about Voltaire

Who was Voltaire?

A French writer and philosopher, born François-Marie Arouet in Paris in 1694 and dead there in 1778. He wrote tragedies for the Paris stage, the satirical tale Candide (1759), and the Lettres philosophiques (1734), and he used his fame to attack the French legal system — most famously in the case of Jean Calas, a Protestant executed in 1762 whose conviction Voltaire spent two years overturning. He was imprisoned twice in the Bastille and spent most of his adult life outside Paris, much of it at Ferney on the Swiss border.

Why was Voltaire imprisoned in the Bastille?

Twice, and both times for offending someone powerful rather than for breaking a law. In 1717 he was jailed for verses written against the Regent, the nobleman who governed France while Louis XV was a child. In 1726 an aristocrat he had quarrelled with had him interned again, and the episode ended his life in France for two years: he was in London by the autumn. The Bastille was a royal fortress in eastern Paris where a crown order could hold a prisoner without charge or trial — which is what made it, later, the symbol the Revolution tore down.

Why is he called Voltaire?

He chose the name in 1718, the year his tragedy Œdipe made him famous. The Voltaire Foundation at Oxford explains it as an anagram of 'Arouet l(e) j(eune)' — Arouet the younger — with the aristocratic particle 'de' added. He was born plain François-Marie Arouet, the son of a notary, and the new name was part of the invention of a public figure.

Is Voltaire buried in the Panthéon?

Yes. He died in Paris on 30 May 1778 and was buried at the abbey of Scellières, in the Aube. On 30 May 1791, the anniversary of his death, the revolutionary Assembly voted to move him to the Panthéon in Paris — the former church of Sainte-Geneviève, which had been turned that year into a burial place for illustrious men. His remains were carried through the city on 11 July 1791. Jean-Jacques Rousseau joined him there in 1794.

Did Voltaire really drink coffee at the Café Procope?

Le Procope, on the Left Bank, dates itself to 1686, calls itself the oldest café in Paris, and lists Voltaire first among the writers it says gathered there — the tale of his marble table and his enormous coffee habit is part of the house legend. It is the café's own account of itself rather than a documented chapter of his life, and the standard biographical accounts of Voltaire do not rest on it. The café is still open, and still tells the story.

What happened when Voltaire returned to Paris in 1778?

He arrived in February 1778, aged eighty-three, after almost thirty years away, officially to oversee the staging of his tragedy Irène at the Comédie-Française. The city turned the visit into a coronation: at a performance of the play, his bust was brought on stage and crowned with a laurel wreath while he watched. He died in Paris on 30 May, about ten weeks later.

What did Voltaire do for Jean Calas?

Jean Calas was a Huguenot — a French Protestant — who was tortured and executed on the wheel in 1762. Voltaire, then living at Ferney, took up the case, and from 1762 to 1764 ran a campaign of pamphlets, letters and public pressure that succeeded in clearing Calas's name. It is the episode that turned a celebrated author into something new: a writer using his fame to reverse a court.

Can you visit Voltaire's house?

Yes — not in Paris, but at Ferney, near the Swiss border outside Geneva, where he lived from 1759 and rebuilt the village around him. The château is a French national monument, open to visitors and run by the Centre des monuments nationaux, the state body responsible for historic monuments. In Paris, what survives of him is the tomb in the Panthéon and the quai Voltaire, the riverside street named after him where his funeral procession halted in 1791.

Connections and Sources

Voltaire’s connections to people, places, and works, with the sources behind each one.

Studied at

The Latin Quarter

Voltaire was schooled by the Jesuits at the college founded in 1563 as the Collège de Clermont and renamed Louis-le-Grand — the school that still stands in the Latin Quarter and still calls him its most famous former pupil. The Oxford centre that publishes his complete works describes him as 'a brilliant pupil of the Jesuits'; the school's own pages supply which Jesuit college and where it is. The district is the graph's nearest node to a schoolroom that has been in continuous use for four and a half centuries.

— About Voltaire; Histoire du lycée — Lycée Louis-le-Grand; Lycée Louis-le-Grand — présentation de l'établissement

Buried at · 1791

The Panthéon

Voltaire entered the Panthéon in 1791, in the first wave of pantheonisations that followed the building's conversion from a church into a national necropolis.

— Quelles sont les grandes figures du Panthéon ?, Read 24 August 2026

Clashed with · 1750–1778

Jean-Jacques Rousseau

The defining literary feud of the French Enlightenment, and both men were citizens of Geneva. Rousseau attacked Voltaire's position from his first Discourse of 1750; Voltaire answered by mocking him in print as a cynic and a misanthrope, publicly revealing that Rousseau had left all five of his children at the Paris foundling hospital, and denouncing him as seditious - a charge that helped get Rousseau's Lettres ecrites de la montagne burned. Rousseau learned of Voltaire's death in May 1778 two months before his own. The Revolution then carried Voltaire into the Pantheon in 1791 and Rousseau in 1794, and the two lie in the same crypt.

— Jean-Jacques Rousseau; Jean Jacques Rousseau; Quelles sont les grandes figures du Panthéon ?

References

References

The sources below include biographies, scholarly essays, interviews, and primary materials that informed this page. They reflect both the historical record and ongoing critical conversations about Voltaire and their work.

  1. 1↑History of castle of Voltaire — Château de Voltaire à Ferney

    Website
    Centre des monuments nationaux
    Used for

    The Ferney estate, the border, the correspondence.

    View source
  2. 2↑Voltaire (1694-1778) — notice d'autorité

    Archive
    Bibliothèque nationale de France
    Used for

    The French national library's authority record for Voltaire.

    View source
  3. 3↑Le Procope — the oldest café in Paris, since 1686

    Website
    Le Procope, Paris
    Used for

    The café's own history page — the source of the Procope's claim on Voltaire, cited as the legend's teller rather than its proof.

    View source
  4. 4↑History of the Panthéon

    Website
    Centre des monuments nationaux
    Used for

    Official history of the Panthéon and its conversion in 1791.

    View source
  5. 5↑Translation du corps de Voltaire au Panthéon le 11 juillet 1791 (estampe, inv. G.28401)

    Website
    Musée Carnavalet — Histoire de Paris / Paris Musées
    Used for

    Contemporary print of the 11 July 1791 procession, with the museum's historical note.

    View source
  1. 6Candide

    Novel
    Project Gutenberg ebooks #19942 (English) and #4650 (French), 1759
    Used for

    Primary text included as part of the documented record for Voltaire.

    View source
  2. 7I Disapprove of What You Say, But I Will Defend to the Death Your Right to Say It

    Website
    Quote Investigator, 1 June 2015, 2015
    Used for

    Web source consulted for documented facts and historical context presented on the Voltaire page.

    View source
  3. 8Voltaire, les dates clés — Château de Voltaire à Ferney

    Website
    Centre des monuments nationaux
    Used for

    Key dates of Voltaire's life, from the state body that runs his house at Ferney.

    View source
  4. 9About Voltaire

    Website
    Voltaire Foundation, University of Oxford
    Used for

    Biographical account by the Oxford centre that publishes his complete works.

    View source
  5. 10Quelles sont les grandes figures du Panthéon ?

    Website
    Centre des monuments nationaux
    Used for

    Web source consulted for documented facts and historical context presented on the Voltaire page.

    View source
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Why these sources are here

These references anchor the page in the documented record and in the scholarly conversations around Voltaire. Every claim on this page traces back to one or more of the works listed here.

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